The most magical place in Florida is Marjorie Kinnan
Rawlings’ home. It’s an old Cracker farmhouse, quiet and hot, surrounded by
orange groves and the certain sense time has stopped.
The only way to get there is to suspend time and space. And
to come from the north is to cross the Styx, a slow muddy river between Ocala
horse country and the college town of Gainesville in North Florida. The
Styx—the river of hate-- is one of five rivers that divide the land of the
living from the land of the dead in Greek mythology. The other rivers of
forgetfulness, fire, lamentation and woe did not hold a big enough place in
classic Greek mythology to impress the early settlers who played the name game
in north Florida. The fact that land is
hot and snaky as hell south of the river probably played into the river’s
title.
Marjorie Kinnan Rawlings and her first husband Charles Rawlings
arrived from the cool north. Born in
1896, Majorie wrote stories from the age of five or six. Her early childhood was privileged. Her
father was a patent office lawyer in Washington DC but his heart and his
daughter were often at his farm outside in Maryland. Marjorie was a Daddy’s
Girl. Her relationship with her Mother was difficult. She grew up while women were getting the vote
and graduated from the University of Wisconsin and married her college
sweetheart when he returned from World War I.
The marriage was troubled, and when Marjorie received a small
inheritance from the sale of her father’s farm, she consulted her husband’s
brothers who lived in north Florida about a place to live. They helped her
choose a working orange grove with a house dating back to the 1890s situated
between Orange and Lochloosa Lakes. It
was also moonshine country. By this
time—1928—it was Prohibition and she was already a heavy drinker. Although she and her husband held good
reporter jobs in Louisville and Rochester, Majorie wasn’t able to write
creatively in an urban setting.
By the 1930s, the
marriage and Marjorie’s husband headed south. They divorced amicably in 1933 when Majorie’s
first book, South Moon Under, a Pulitzer finalist, was published. Accounts
differ, but Majorie almost certainly suffered psychological abuse and possibly
personal abuse.
South Moon Under details the life of a moonshining family
and also lays out the effects of corrupt laws on people and land. Timber companies and turpentine camps were
taking over the old agrarian lifestyle. Marjorie felt at home in the old
ways. By the time Charles left, she
could hunt, fish and drink shine with the boys and was attuned to the Black
matriarchy that ran life at the Creek. These
were her safety nets when the bottom dropped out of the stock market in 1929.
The Yearling was published in 1939 and became a Pulitzer
Prize winner the same year. Better
fortune followed but Marjorie was still enthralled by the silence and peace of
Cross Creek. She survived a lawsuit by a good friend at the Creek, married a
second time, weathered World War II writing to young soldiers every day and attempted
with partial success to write more books. She began to change own attitudes
toward race largely due a personal and professional friendship with Zora Neal
Hurston, a brilliant Black novelist who also wrote about a small Florida
community.
She died at the age
of 57 of a cerebral hemorrhage.
But she leaves us with our own journey.
We imagine ourselves at tourists in Miami in the early
1940s, staring at a paper Florida map placemats in a diner. Drawings of mermaids and pirates on Florida’s
west coast strike us as elementary school myths. Instead of I-95, 441, A1A, US1 and county
roads are flowing like the Karmic Rivers of birth, old age and sickness and
death away from the Fountain of Youth near Tampa.
We choose 441 as our ticket out. This is the Route 66 of
Florida. Decades later Tom Petty wrote
about it in his song “American Girl”.
“She was an
American Girl raised on promises…She stood alone on the balcony. Yeah she could
hear the cars roll by out on 441 like waves crashing on a beach.”
Exhaust shimmer and green lights combine to carry us past
Palm Beach mansions. The Magic Kingdom
we are seeking isn’t in Orlando and it doesn’t exist in our 1940s mental
continuum. We think about gator farms as
we skirt Big Daddy Don Garlits Drag Racing Museum and a small strip club named
Café Risqué, both imaginary at this point.
Now we enter County Road 325, the River Styx is right around the bend
near One-Beer Road, and we are home.
The heat is prehistoric and clocks have stopped. Our busy imagination is still. We slip three bucks a carload into the honor
system box, and as we enter, we pass a Rawling’s quote talking about the
enchantment of Cross Creek.
In the book Cross Creek published in 1942, she hinted at the
force of nature which is the flip side of rural peace.
“All life is a
balance, when it is not a battle, between the forces of creation and the forces
of destruction, between love and hate, between life and death. Perhaps it is
impossible to say where one ends and the other begins, for even creation and
destruction are relative.” Rawlings wrote.
Because we have taken house tour so many times, we just sit
on a wooden bench in partial shade and listen to insects crank up a dissonant
concert, Flowers, chickens and the wind
in the trees are different from the flowers, chickens and wind we noted during
our last visit. The markers morph into
one standard light sound and noise show as we wait. After a while, we walk slowly in the heat
around the rusted, parked 1940 Oldsmobile and read a sundial showing high noon: Grow Old Along with Me. The Best is Yet to Be.” These words surround a gnomon shaped like a
man carrying a scythe. Is the part of
the sundial that throws the shadow figure the Grim Reaper or just Father Time?
The Pulitzer Prize in the house probably hasn’t moved since
our last visit, but we can tell time passes because in the right season, the
blossoms on old orange trees smell like perfume.
It is time to return to our own time. The route is efficient and boring. Because we are heading south we avoid the
Styx. We have not aged but the magic of
Cross Creek has not been able to return our youth. The magic has, however,
stilled the ticking internal clock that measures what we do, when we do it and
how our accomplishments measure up to each other and eternity.
Wiser, if not older, our mental vacation has given us a way
home.
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